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"모르는 여자한테 물 뿌린 뒤 "꽃에 물 준 거예요" (영상)". 위키트리. 2017-08-03. 

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틀 테스트

주의
아래 내용은 혐오감을 불러일으킬 수 있는 내용이 포함되어있습니다.

주의. 열람 전 확인하십시오. 아래 내용은 불쾌할 수 있는 내용이 포함되어있습니다.

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메모

여중생 울린 S여중 집단교사 성폭력, SNS로 잡았다 http://www.mt.co.kr/view/mtview.php?type=1&no=2016121514305090707&outlink=1

김외현 특파원 (2017-04-05). "中에서 '여성 시신 암거래'가 횡행하는 이유". 허핑턴포스트. 

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1 메모

1.1 1

김명환 前 조선일보사 사료연구실장 (2017-10-18). "[김명환의 시간여행] [91] 누드모델 구인難… 기생·식모까지 섭외… 여탕 훔쳐본 기억 되살려 그린 화가도". 조선일보. 

1.2 2

3월 8일, 연합뉴스에서 "최근의 미투는 변질되었다" "미투 운동이 분열을 초래했다"는 내용을 중심으로 미투 운동 창립자(founder) 타라나 버크의 텔레그래프지 인터뷰[1]인용한 기사를 내보냈다.[2] 그러나 원문을 보면 미투 운동이 분열을 초래했다고 이야기하는 부분은 기사를 쓴 텔레그래프 기자의 서술이다.[3]

원문: (큰따옴표 인용 없이 텔레그래프 기자가 서술한 부분) But while initially it had been started as a cause for good, quickly #MeToo became divisive, building walls as it broke them down between women young and old, but most of all between women and men, many of whom said they were starting to feel victimised.[1]

연합뉴스의 부분 번역 인용: 버크는 그러나 미투 운동이 대중에게 퍼져나가면서 발생하고 있는 일부 문제에 대한 우려를 나타냈다. / 미투 운동은 지속해서 펼쳐나가야 할 운동인데 분열을 초래하면서, 여성 세대 간 장벽과 함께 남성과 여성 간 장벽을 만들고 있다는 것이다.[2]

나무위키에서는 이 인터뷰 내용이 보도된 당일 "남자는 적이 아니다, 배타적 대립은 안돼"라며 기사 제목이 인용되기 시작했고, 이후 점차 내용이 덧붙여지기 시작하더니 "미투 운동은 배타적 대립을 보여서는 안된다. 성폭력을 겪은 이들 모두를 위한 것이지 여성운동이 아니다."라는 부분이 문서 안에서 많은 횟수로 반복되기도 했다. 스웨덴의 언론사 다겐스 뉘헤테르(DN)의 보도내용 "미투 운동은 이제 ‘혁명’이며 ‘1919년 여성 참정권 운동 이후 가장 큰 여성 운동’"[4][주 1]에 대한 인용구 서술을 지우며 "미투 창설자가 아니라는데 지금' 스웨덴 유력지'를 왜 갖고옵니까?"라며 편집요약이 적히기도 했는데, 1864년에 창간되어 모든 스웨덴 신문 중 두 번째로 많은 판매부수를 기록[5]하고, 스웨덴 전역 구독자에 배달되는 유일한 조간 신문의 보도를 '스웨덴 유력지'로 '작은따옴표 처리'할 정도로 (왜곡되어 전달된 내용 속) 타라나 버크의 말을 아주 마음 속 깊은 곳에 새긴 것을 알 수 있다. [주 2]

또 전국에서 전개된 3.8 샤우팅 운동에 대해 해당 운동의 목적이 “너희들의 시대는 끝났다”와 “우리는 너희들의 세계를 부술 것”이었다고 인용하며, 기사를 하나 첨부했다.[주 3][주 4]

그러면서 (부분 강조을 포함해 인용) "그러나 이건 명백하게 미투 운동을 무시한 자의적 운동이다.[주 5]", 타라나 버크의 인터뷰(의 왜곡된 부분)를 또 반복하며 "한국의 페미니즘 단체는 이것을 자의적으로 이용하기에, 결국 목적은 선했으나 현실은 매카시즘, 즉 마녀사냥으로 진행되는 운동이라는 일각의 평가를 받으며 문제를 드러내고 있다."고 미투대법관? 서술하고 있으며 지금까지 유지되고 있다.

타라나 버크는 해당 인터뷰에서 이런 발언도 했다.

남자들은 이제 여자와 따로 비즈니스 미팅을 하지 않을 것이라고 하는 데이터를 봤다. 남자들은 여성으로부터 떨어지는 것이 성희롱의 유일한 해법이 될 수 있다는 사실에 창피함을 느껴야 한다.[2] 그들은 자기통제를 하지 못하거나 신뢰를 얻지 못하는 것인가?

I was just talking to Sheryl Sandberg about this new data saying men won't take business meetings alone with women anymore - men should feel insulted that the only solution for them to be safe from sexual harassment or claims of sexual harassment is to be separated from women. Like they have no self-control or can't be trusted?"[1]

2 바기나 덴타타 번역

A spiked Venetian chastity belt.

Vagina dentata (Latin for toothed vagina) describes a folk tale in which a woman's vagina is said to contain teeth, with the associated implication that sexual intercourse might result in injury, emasculation, or castration for the man involved. The topic of "vagina dentata" may also cover a rare medical condition affecting the vagina, in which case it is more accurately termed a vaginal dermoid cyst.

2.1 In folklore

Such folk stories are frequently told as cautionary tales warning of the dangers of unknown women and to discourage rape.[6]

Erich Neumann relays one such myth in which "a fish inhabits the vagina of the Terrible Mother; the hero is the man who overcomes the Terrible Mother, breaks the teeth out of her vagina, and so makes her into a woman".[7]

The legend also appears in the mythology of the Chaco and Guiana tribes of South America. In some versions, the hero leaves one tooth.[8]

2.1.1 Hinduism

In Hinduism, the asura Andhaka, son of Shiva and Parvati (but not aware of it), is killed by Shiva when he tries to force the disguised Shiva into surrendering Parvati. Andhaka's son Adi, also an asura, takes the form of Parvati to seduce and kill Shiva with a toothed vagina in order to avenge Andhaka, but is also slain.[9]

2.1.2 Shintoism

In Shintoism the Ainu legend is that a sharp-toothed demon hid inside the vagina of a young woman and emasculated two young men on their wedding nights.[10] Consequently, the woman sought help from a blacksmith who fashioned an iron phallus to break the demon's teeth.[11][12] The legendary iron phallus is considered that enshrined at the Kanayama Shrine in Kawasaki, Japan, and there the popular Festival of the Steel Phallus 틀:Nihongo3 is held each spring.[13][14][15][16] Also, prostitutes considered that praying at that shrine protected them against sexually transmitted diseases.[17]

2.1.3 Māori mythology

In Māori mythology, the trickster Māui tries to grant mankind immortality by reversing the birth process, turning into a worm and crawling into the goddess of night and death Hine-nui-te-pō's vagina and out through her mouth while she sleeps. His trick is ruined when a pīwakawaka laughs at the sight of his entry, awakening Hine-nui-te-pō, who bites him to death with her obsidian vaginal teeth.

2.2 Metaphorical usage

In her book Sexual Personae (1991), Camille Paglia wrote:

The toothed vagina is no sexist hallucination: every penis is made less in every vagina, just as mankind, male and female, is devoured by mother nature.[18]

In his book The Wimp Factor, Stephen J. Ducat expresses a similar view, that these myths express the threat sexual intercourse poses for men who, although entering triumphantly, always leave diminished.[19]

2.3 Medical

In rare instances, dermoid cysts (a type of tumor) may grow in the vagina. Dermoid cysts are formed from the outer layers of embryonic skin cells. These cells are able to mature into many different types of tissues, and these cysts are able to form anywhere the skin is or where the skin folds inwards to become another organ, such as in the ear or the vagina. However, when dermoid cysts occur in the vagina, they are covered by a layer of normal vaginal tissue and therefore appear as a lump, not as recognizable teeth.[20][21][22]

2.4 See also

2.5 References

틀:Reflist

2.6 External links

틀:Sexual urban legends

3 Sexism in Art

4 아동 대상 매체의 성 관념 강화

4.1 TV

4.2 서적

4.3 게임

4.3.1 아동용 사이트 플래시 게임

잘못된 성 관념을 강화시킨다 "Leaving"은 주체와 목적어가 구분되는 동사.

이별 후 여성의 모습에 대한 고정관념이 생길 수 있음 감정을 극복해내는 방법으로 "꾸미기"를 보여주는 것이 적절한가? 국내 쥬니어 네이버 등지에서도 비슷한 게임을 많이 찾아볼 수 있음

5 성폭력 피해 공론화 해시태그 정리

  • 10.17 18:08 #오타쿠_내_성폭력 해시태그 제안
  • 10.18 01:17 #운동계_내_성폭력
  • 10.19 14:44 #대학_내_성폭력
  • 10.20 08:22 #문화계_내_성폭력
  • 10.20 17:35 #문단_내_성폭력
  • 10.21 01:23 #가족_내_성폭력
  • 10.21 02:31 #영화계_내_성폭력
  • 10.21 03:13 #교회_내_성폭력
  • 10.21 09:47 “핀치는 2차 가해를 방지하기 위해, 용기내어 성폭력 사실을 고백한 피해자들의 트윗을 기사 본문에 엠베딩하지 않았습니다. 핀치는 박진성 시인을 포함, 문단에서 벌어진 성폭력에 대한 피해 제보를 받고 있습니다.”
  • 10.21 09:46 #스포츠계_내_성폭력 해시태그 생성
  • 10.21 11:39 #공연계_내_성폭력
  • 10.21 13:58 “핀치는 한국 사회에 만연한 강간문화가 기록되거나 주목 받지 않는 상황에 우려를 표하며, 문단 뿐 아니라 하기 전반에 걸쳐 성폭력 피해를 입은 분들의 제보를 받고 있습니다.”
  • 10.21 15:46 #미술계_내_성폭력 해시태그 생성
  • 10.21 17:46 #교육계_내_성폭력
  • 10.21 19:38 #클래식음악계_내_성폭력
  • 10.22 12:37 “<그것이 알고 싶다>에서는 문화예술계 (문단, 영화계 등) 내의 성폭력으로 피해를 입은 적이 있거나 이에 대해 잘 알고 계신 분들의 제보를 기다립니다”
  • 10.24 20:09 #예술학교_내_성폭력
  • 10.25 15:56 #유학생_교민_한인사회_내_성폭력 해시태그 제안
  • 10.26 16:15 #힙합계_내_성폭력

6 Pedophile culture / K-pop

‘소녀’는 업무의 일환으로 웃는다./ 권위주의 사회는 어린 소녀를 대상화하며 이에 적응하는 것은 소녀의 필수적인 본분으로 자리 잡았다. — Raw Materials for a Theory of the Young-Girl by Tiqqun, p. 23

7 SWERF

SWERFSex worker exclusionary radical feminism(혹은 feminist)의 약어. 성노동자를 배제. 창녀 혐오와 3세대 페미니즘의.... R/"Sex worker exclusionary radical feminism". SJWiki. 

8 바이포비아

바이포비아(영어: Biphobia또는 양성애 혐오는 양성애 또는 양성애자에게 갖는 비이성적인 혐오, 공포 등 부정적인 감정 또는 편견, 차별 행위를 말한다. R/https://ko.wikipedia.org/wiki/양성애_혐오

9 시스젠더

시스젠더라는 용어 Cisgender에서 "cis-"는 "같은 편, 같은 쪽에 있는"이라는 뜻의 접두사이다. 트랜스젠더에 대응해 만들어졌다. ‘비(非)트랜스젠더’를 의미하는 용어가 필요해지면서 만들어진 단어[24]다.

9.1 어원

독일의 성과학자(Sexologist) Volkmar Sigusch이 동료 평가된(peer-reviewed) 출판물에서 "cissexual (독일어: zissexuell)"라는 신조어를 사용했다. 1998년, 그의 에세이 "The Neosexual Revolution"에서 본인의 아티클 "Die Transsexuellen und unser nosomorpher Blick" ("Transsexuals and our nosomorphic view", 1991년)을 용어의 원전으로 출처표기했다.[25] 또한 1995년의 아티클 "Transsexueller Wunsch und zissexuelle Abwehr" (or: "Transsexual desire and cissexual defense")의 제목으로도 사용했다.[26]


시스젠더(영어: cisgender)는 "~을 가로지르는", "다른(other) 쪽에 있는"이라는 뜻의 "trans-"의 반대되는 의미인 "이(this) 쪽에 있는"이라는 뜻을 가진 라틴 유래의 접두사 "cis-"에서 유래되었다. 이 사용법은 화학의 cis–trans distinction, 유전학의 cis-trans 혹은 complementation, (러시아인의 입장에서의) 시스카프카시아(Ciscaucasia), 고대 로마 용어 "Cisalpine Gaul" 등에서도 찾아볼 수 있다. 젠더의 경우, cis-(sex)에 따른 젠더 정체성의 정렬(alignment. 위치?)을 묘사한다.[27]


사회학자 Kristen Schilt와 Laurel Westbrook은 "시스젠더"를 "신체적으로 타고난 젠더와 정체성이 일치하는 개인"의 명칭으로 정의한다.[24] ... 웅앵웅... 생각보다 길다...😢😢😢

Sociologists Kristen Schilt and Laurel Westbrook define cisgender as a label for "individuals who have a match between the gender they were assigned at birth, their bodies, and their personal identity".[24] A number of derivatives of the terms cisgender and cissexual include cis male for "male assigned male at birth", cis female for "female assigned female at birth", analogously cis man and cis woman, and cissexism and cissexual assumption. In addition, one study published in the Journal of the International AIDS Society used the term cisnormativity, akin to sexual diversity studies' heteronormativity.[28][29] A related adjective is gender-normative because, as Eli R. Green writes, "'cisgendered' is used [instead of the more popular 'gender normative'] to refer to people who do not identify with a gender diverse experience, without enforcing existence of a normative gender expression".[30] In this way, cisgender is preferable because, unlike the term gender-normative, it does not imply that transgender identities are abnormal.

Julia Serano has defined cissexual as "people who are not transsexual and who have only ever experienced their mental and physical sexes as being aligned", while cisgender is a slightly narrower term for those who do not identify as transgender (a larger cultural category than the more clinical transsexual).[31] For Jessica Cadwallader, cissexual is "a way of drawing attention to the unmarked norm, against which trans is identified, in which a person feels that their gender identity matches their body/sex".[32]

The terms cisgender and cissexual were used in a 2006 article in the Journal of Lesbian Studies[33] and Serano's 2007 book Whipping Girl,[31] after which the term gained some popularity among English-speaking activists and scholars.[34][35][36] Jillana Enteen wrote in 2009 that cissexual is "meant to show that there are embedded assumptions encoded in expecting this seamless conformity".[37]

Serano also uses the related term cissexism, "which is the belief that transsexuals' identified genders are inferior to, or less authentic than, those of cissexuals".[38] In 2010, the term cisgender privilege appeared in academic literature, defined as the "set of unearned advantages that individuals who identify as the gender they were assigned at birth accrue solely due to having a cisgender identity".[39]

While some believe that the term cisgender is merely politically correct,[40][41][42][43][44] medical academics use the term and have recognized its importance in transgender studies since the 1990s.[45][46][47]

In February 2014, Facebook began offering "custom" gender options, allowing users to identify with one or more gender-related terms from a selected list, including cis, cisgender, and others.[48][49] Cisgender was also added to the Oxford English Dictionary in 2013, defined as "designating a person whose sense of personal identity corresponds to the sex and gender assigned to him or her at birth (in contrast with transgender)."[50]
  1. 1.0 1.1 1.2 (영어)Celia Walden (2018-03-07). "'It could all disappear': #MeToo founder Tarana Burke on where the campaign is going wrong". Telegraph. 
  2. 2.0 2.1 2.2 "미투 운동 창설자 "남자는 적 아니다…배타적 대립 안돼"". 연합뉴스. 2018-03-08. 
  3. 허광준 기자 (2018-03-12). "미투 운동 창시자 타라나 버크는 무슨 말을 했는가". 
  4. "참정권 투쟁 이후 가장 뜨겁다… 지구촌 덮은 여성혁명 물결". 서울신문. 2018-03-06. 
  5. (영어)"Swedish mass media" (PDF). Swedish Institute. 2006. Archived from the original (PDF) on 2013-09-25. Retrieved 2014-11-18. 
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